UFO Conjectures

Friday, January 27, 2012

Lucius Farish R.I.P.


A. J. Gevaerd of Revista UFO reported at UFO UpDates that our friend, Lucius Farish, died January 26th, 2012.

Lucius was a UFO buff of the highest order, providing us and many others, via his clipping service and personal contact, sightings and information that would have gotten lost in the backwaters of ufology without his dogged accumulation of newspaper and other media items.

He also was a researcher and writer, contributing information about the 1890s airship sightings and UFO events that the rest of us have used to opine or write about.

We will miss him, actually. He was one of the few good guys in the UFO community.

Schopenhauer, Nietzsche, and UFOs

Copyright 2012, InterAmerica, Inc.

The great, depressive philosopher Arthur Schopenhauer, like other philosophers (Plato, Berkeley, Hume., Kant, Fichte, et al.) thought that reality was built on the world we see (or experience) – phenomena and the world as it really is – noumena.

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I’m not going to get into a philosophical discourse here, as philosophers are only little less nutty than psychiatrists, but the idea, the thought, that we humans are subject to various realities, at least two, comes into play when we find proposals like that of Vallee and Caravaca about what is going on when UFO encounters take place.

And how does Nietzsche factor into this?

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Nietzsche eschewed religion, science, and philosophy, itself, allowing that we (humans) have explained nothing; such phenomena (as that perceived) is as magical to us now as it was to the most primitive of our species. [Introducing Nietzsche by Gane and Chan, Totem Books, NY, 1998, Page 59]

And Nietzsche’s nihilistic view is applicable to our ongoing discussion about what is happening, really happening, when Caravaca’s “witnesses” have a UFO or UFO-like encounter:

“The irrationality of a thing is no argument against its existence, rather a condition of it.” [Ibid, Page 35]

Marx is brought into the discussion by Gane and Chan (regarding morality, but applicable for our views here):

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“On the one side we have the events, on the other we have human interpretation of these events (but only one version will be correct).” [Ibid, Page 113]

Schopenhauer’s view that “behind the appearance of [things] lies the reality of my will or desire. This will does not exist like my body in time and space – it is not a physical entity at all, but underlies the whole of animate and inanimate nature throughout the cosmos.” [Ibid, Page 9]

“This timeless, non-physical cosmic force doesn’t lead Schopenhauer to the idea of a god," Gane and Chan write. [Page 9]

Schopenhauer’s “will” underlies his pessimistic take on life, and is the cause of human suffering.

But I think we might posit this underlying non-physical reality as, perhaps, the presence that Caravaca gives to the instigators of his Distortion theory and the events that take place within his hypothesis.

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Nietzsche would have no part in such a conjecture but he would allow us to ruminate upon it, without disparagement or criticism.

Okay, my point, without further Duensing it, is that thoughtful or creative men and women intuit a reality that transcends – Lecome du Nouy -- or sometimes supersedes – the psychological view -- our material, sensed reality.

This reality intersects with people – UFO encounters, ghostly apparitions, et cetera – and does so, not purposefully, as Caravaca or Vallee has it, but “accidentally” or inadvertently, as when some natural phenomenon adjusts one’s senses or neurological mechanisms. [Persinger]

But Nietzsche would offer that Caravaca’s and Vallee’s views can’t be dismissed out of hand.

So we are left to interject our opinions and thoughts as that is what the Ubermensch does.

RR